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Alex in the Vanity Fair article said dating apps have turned romance into a competition of “Who's slept with the best, hottest girls?
“How is me swiping right on a guy that I find attractive, and swiping left (on those) that I'm not that into any different than someone approaching a guy that I find attractive in a bar? Why is it suddenly so much worse if I'm doing it online?” asked Michelle, a twenty-something practicing Catholic who lives in Chicago.While she's definitely experienced the creepier side of Tinder – with guys sending her “rankings” on a scale of 1 to 10 and other, um, less-than-endearing messages, she said she found the app could be used as a way to maybe meet some new people in person and to get recommendations of things to do in the city.I definitely think you can use Tinder if you're using it to meet people – not to hook up with people.” It's admittedly a bit difficult to find someone who can speak with moral authority specifically to dating apps in the Catholic world. “Whenever discerning the morality of an act not explicitly defined by Church teaching, we must examine the object, the intention, and the circumstances,” he said, referencing paragraph 1757 of the Catechism of the Catholic Church.
Because of the very recent explosion of smartphones, followed by the subsequent explosion of dating apps, or because of vows of celibacy, many clergy and moral experts have actually never used dating apps themselves. “Regarding the 'object,' apps – in general, as an invention – are not bad in and of themselves.
“Of the two apps, though, Tinder sounded worse, just because it seemed so contemptuously superficial.